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Two things fill the mind with ever new and increasing admiration and reverence, the more often and the more steadily reflection is occupied with them: the starry heavens above me and the moral law within me.

Immanuel Kant, Kritik der praktischen Vernunft (Critique of Practical Reason), AA 5:161 (our translation).

A line from antiquity to the present, from Cicero and Arendt to Maathai.

The term sensus communis means far more than “common sense” — it denotes a capacity for judging together.

1st c. BC

Cicero

Republican civic spirit — whoever judges, judges in the awareness of a shared political world.
17th/18th c.

Vico

A historically shared sense, at work in customs, language, institutions and ways of life.
1790

Kant

The capacity to put oneself in thought in the place of others — the enlarged way of thinking.
1907

He-Yin Zhen

“The equality is false equality!”

WorkProblems of Women’s Liberation

20th c.

Arendt

“In the cultural and the political realm, that is, in the whole sphere of public life, what matters is neither knowledge nor truth, but judging and deciding: the judicious appraisal and discussion of the common world, and the decision about how it is to look from now on and in what manner one is to act in it.”

(KP, 300; our translation)

1960

Gadamer

“The sense that founds community” — tact, education, a feel for the situation, moral orientation.
1987

Gloria Anzaldúa

“A borderland is a vague and undetermined place.”

WorkBorderlands / La Frontera

1987

María Lugones

“Without knowing the other’s ‘world,’ one does not know the other.”

WorkPlayfulness, “World”-Travelling, and Loving Perception

1991

Fatema Mernissi

“If women’s rights are a problem for some modern Muslim men, it is neither because of the Koran nor the Prophet, nor the Islamic tradition.”

WorkThe Veil and the Male Elite

1998

Habermas

The public sphere as a medium of mutual understanding — judgement in the reasoned exchange among citizens.

WorkFaktizität und Geltung (Between Facts and Norms)

2004

Wangari Maathai

“There can be no peace without equitable development.”

WorkNobel Lecture, 2004

A line from European institution-building to cooperative self-organisation, from Schuman and Monnet to Raiffeisen, Ostrom and Yunus.

Sensus communis is not only a capacity for judging together in exchange, but above all a responsibility that is lived.

20th c.

Robert Schuman & Jean Monnet

“World peace cannot be safeguarded without the making of creative efforts proportionate to the dangers which threaten it.”
20th/21st c.

Simone Veil

“Europe is the great hope of our century.”
20th/21st c.

Helmut Schmidt

“Democracy lives on compromise. Anyone who is incapable of compromise is of no use to democracy.”
20th/21st c.

Nelson Mandela

“Reconciliation means working together to correct the legacy of past injustice.”
20th/21st c.

Ellen Johnson Sirleaf

“History will judge us not by what we say in this moment in time, but by what we do next.”
19th c.

Friedrich Wilhelm Raiffeisen

“What one cannot achieve alone, many can.”
19th c.

Hermann Schulze-Delitzsch

“Self-help, self-responsibility, self-governance.”
20th/21st c.

Elinor Ostrom

“The power of a theory is exactly proportional to the diversity of situations it can explain.”
20th/21st c.

Muhammad Yunus

“Poverty is not created by poor people.”
20th/21st c.

Anita Roddick

“The business of business should not just be about money, it should be about responsibility.”